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当下的力量 10

2022-10-22 09:21| 发布者: admin| 查看: 369| 评论: 0

摘要: .
 

THE  ORIGIN  OF  FEAR

 

You mentioned fear as being part of our basic underlying emotional pain. How does fear arise, and why is there so much of it in people's lives? And isn't a certain amount of fear just healthy self protection?  If I didn't have a fear of fire, I might put my hand in it and get burned.

 

The reason why you don't put your hand in the fire is not because of fear, ifs because you know that you'll get burned. You don't need fear to avoid unnecessary danger — just a minimum of intelligence and common sense. For such practical matters, it is useful to apply the lessons learned in the past. Now if someone threatened you with fire or with physical violence, you might experience something like fear. This is an instinctive shrinking back from danger, but not the psychological condition of fear that we are talking about here. The psychological condition of fear is divorced from any concrete and true immediate danger. It comes in many forms: unease, worry, anxiety, nervousness, tension, dread, phobia, and so on. This kind of psychological fear is always of something that might happen, not of something that is happening now. You are in the here and now, while your mind is in the future. This creates an anxiety gap. And if you are identified with your mind and have lost touch with the power and simplicity of the Now, that anxiety gap will be your constant companion. You can always cope with the present moment, but you cannot cope with something that is only a mind projection — you cannot cope with the future.

Moreover, as long as you are identified with your mind, the ego runs your life, as I pointed out earlier. Because of its phantom nature, and despite elaborate defense mechanisms, the ego is very vulnerable and insecure, and it sees itself as constantly under threat. This, by the way, is the case even if the ego is outwardly very confident. Now remember that an emotion is the body's reaction to your mind. What message is the body receiving continuously from the ego, the false, mind-made self? Danger, I am under threat. And what is the emotion generated by this continuous message? Fear, of course.

Fear seems to have many causes. Fear of loss, fear of failure, fear of being hurt, and so on, but ultimately all fear is the ego's fear of death, of annihilation. To the ego, death is always just around the corner. In this mind-identified state, fear of death affects every aspect of your life. For example, even such a seemingly trivial and "normal" thing as the compulsive need to be right in an argument and make the other person wrong — defending the mental position with which you have identified — is due to the fear of death. If you identify with a mental position, then if you are wrong, your mind-based sense of self is seriously threatened with annihilation. So you as the ego cannot afford to be wrong. To be wrong is to die. Wars have been fought over this, and countless relationships have broken down.

Once you have disidentified from your mind, whether you are right or wrong makes no difference to your sense of self at all, so the forcefully compulsive and deeply unconscious need to be right, which is a form of violence, will no longer be there. You can state dearly and firmly how you feel or what you think, but there will be no aggressiveness or defensiveness about it. Your sense of self is then derived from a deeper and truer place within yourself, not from the mind. Watch out for any kind of defensiveness within yourself. What are you defending? An illusory identity, an image in your mind, a fictitious entity. By making this pattern conscious, by witnessing it, you disidentify from it. In the light of your consciousness, the unconscious pattern will then quickly dissolve. This is the end of all arguments and power games, which are so corrosive to relationships. Power over others is weakness disguised as strength. True power is within, and it is available to you now.

So anyone who is identified with their mind and, therefore, disconnected from their true power, their deeper self rooted in Being, will have fear as their constant companion. The number of people who have gone beyond mind is as yet extremely small, so you can assume that virtually everyone you meet or know lives in a state of fear. Only the intensity of it varies. It fluctuates between anxiety and dread at one end of the scale and a vague unease and distant sense of threat at the other. Most people become conscious of it only when it takes on one of its more acute forms.

 

 

 

 

THE  EGO'S  SEARCH  FOR  WHOLENESS

 

Another aspect of the emotional pain that is an intrinsic part of the egoic mind is a deep-seated sense of lack or incompleteness, of not being whole. In some people, this is conscious, in others unconscious. If it is conscious, it manifests as the unsettling and constant feeling of not being worthy or good enough. If it is unconscious, it will only be felt indirectly as an intense craving, wanting and needing. In either case, people will often enter into a compulsive pursuit of ego-gratification and things to identify with in order to fill this hole they feel within. So they strive after possessions, money, success, power, recognition, or a special relationship, basically so that they can feel better about themselves, feel more complete. But even when they attain all these things, they soon find that the hole is still there, that it is bottomless. Then they are really in trouble, because they cannot delude themselves anymore. Well, they can and do, but it gets more difficult.

As long as the egoic mind is running your life, you cannot truly be at ease; you cannot be at peace or fulfilled except for brief intervals when you obtained what you wanted, when a craving has just been fulfilled. Since the ego is a derived sense of self, it needs to identify with external things. It needs to be both defended and fed constantly. The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, personal and family history, belief systems, and often also political, nationalistic, racial, religious, and other collective identifications. None of these is you.

Do you find this frightening? Or is it a relief to know this? All of these things you will have to relinquish sooner or later. Perhaps you find it as yet hard to believe, and I am certainly not asking you to believe that your identity cannot be found in any of those things. You will know the troth of it for yourself. You will know it at the latest when you feel death approaching. Death is a stripping away of all that is not you. The secret of life is to "die before you die" — and find that there is no death.

 

 

恐惧的起源

你曾提到恐惧是我们情绪痛苦的一个基础部分。那么,恐惧是如何产生的,它又为何一直困扰着人们的生活呢?一定程度的恐惧是不是一种健康的自我保护呢?比方说,如果我不害怕火,我可能会将手放入火中而被灼伤。

你不将手放入火中的原因不是因为恐惧,而是因为你知道那样的话你的手会被灼伤。你不需要利用恐惧来避免没必要的危险——因为这只是一个最简单的常识。对于这些事情,运用过去所获得的经验就可以了。如果某人用火或暴力来威胁你时,你就会体验到恐惧之类的感觉了。这是一种逃避危险求得生存的本能,而不是我们在这里所谈论的心理上的恐惧。心理上的恐惧其实和任何具体的、真正迫在眉睫的危险无关。恐惧的表现形式有多种:不安、忧烦、焦虑、紧张、压力、畏缩、恐怖等。这种心理上的恐惧总是源于“可能会发生的事件”,而非“当下正在发生的事件”。你身处此时此刻,而你的思维却跑到了未来。这就创造了一种焦虑的鸿沟。如果你被你的思维控制并失去了当下的力量,这种焦虑的鸿沟就会与你相依相伴。当下的事情是你可以去应付的,但是你无法应付未来存在于思维中的事情。

如我先前所提到的,只要你认同于你的思维,你的小我就会控制你的生活。由于小我的虚幻本质(即使它有精密的防御机制),小我通常很脆弱,很没有安全感。它会时时感到自己身处威胁之下——即使小我外表看起来非常自信,实际情况也会如此。现在,请记住,情绪是身体对你思维的反应。身体从小我(大脑虚构的自我)一直收到的信息是什么呢?危险,处于威胁之中。这时,这种信息所创造的情绪又是什么呢?当然是恐惧。

其实,所有的恐惧都是源自小我对死亡、毁灭的恐惧。对于小我来说,死亡无处不在。

看起来,造成恐惧的原因有许多种,害怕失去、害怕失败、害怕受伤害等。其实,所有的恐惧都是源自小我对死亡、毁灭的恐惧。对于小我来说,死亡无处不在。在这种思维认同的状态下,对死亡的恐惧影响着生活的方方面面。即使是一件微不足道的平常小事,像在与别人的争论中迫切地希望打败对方,以证明自己是对的,都是由于小我对死亡的恐惧而引起的。如果你认同自己的观点,当出现错误的时候,你这种以思维为基础的自我感觉就会受到死亡的严重威胁。所以你的小我不能承认错误,错误就等于死亡。很多战争就因此而起,无数的人际关系也因此而破裂。

一旦你不再认同你的思维,不管你是对还是错,对于你的自我感觉来说都没有区别,所以那种迫切希望胜过对方的欲望,以及深深地希望自己是正确的那种无意识状态(其实是某种形式的暴力)将会消失。你可以清晰并坚定地说出自己的感受和想法,但是不用攻击或防卫。在这种情况下,你的自我感来自你内在的一个更深、更真实的地方,而不是来自你的思维。请观察你内在的任何一种防卫感——你在防卫什么呢?一个虚幻的身份,一个思维创造出来的形象。对这个模式保持觉知并观察它,这样你就会从这种思维认同模式中解脱出来。在你的意识之光下,这种无意识的模式很快就会投降了。这就是所有争论和权力斗争的终结,这些争论和权力斗争对人类关系的破坏力极大。想要凌驾他人之上的人,只是用权力掩饰软弱。真正的力量是在你的内心深处,而此刻你就已经拥有了它。

我们在恐惧的两极之间徘徊,一端是焦虑和害怕,另一端是隐约的不安和威胁感。

所以任何被思维控制的人,就是与真正力量脱节的人,时时刻刻都会有恐惧相随。能够超越思维的人数量极少,所以你可以推测,你遇到的或认识的每一个人几乎都生活在恐惧的状态下,只是恐惧的程度不同而已。我们在恐惧的两极之间徘徊,一端是焦虑和害怕,另一端是隐约的不安和威胁感。只有当情况变得严重时,大部分人才能意识到这点。

人们通常会不由自主地去追求一种自我的满足感和可供认同的事物,以便弥补他们内在感到的空虚。

小我对圆满的追寻

与小我思维不可分离的情绪痛苦的另一种表现,是一种深深的缺乏感或不完整感。有些人意识到了这一点,而有些人则没有。如果意识到了这点,这种感觉就是不安、无价值感或自己不够好的感觉。没有意识到这点的人,就会间接地感觉到强烈的欲望和需求。不管是以上哪种情况,人们通常会不由自主地去追求一种自我的满足感和可供认同的事物,以便弥补他们内在感到的空虚。他们拼命追求财富、成功、权力、名望或者一种特殊的关系,这样他们能自我感觉更好一些,感觉更圆满一点。但是,即使他们拥有了这些东西,这种内在的空虚仍然存在,并且还是个无底洞。然后,他们真正地陷入麻烦之中,因为他们不能再逃避了。当然,他们还是可以逃避,但是逃避将变得更加困难。

只要这种小我思维控制着你的生活,你就不会真正得到安逸;即使你获得了你所期望的东西,实现了你的理想,你还是不会处于平静的状态,即使有,也是短暂的。由于小我是一种衍生出来的自我感觉,所以它需要认同于外在事物。它需要不断地被维护和喂养。最常见的自我认同与财产、工作、社会地位、名望、知识和教育、外表、特殊技能、人际关系、个人和家族历史、宗教信仰、种族等其他集体认同有关。所有这些都不是真正的你。

你觉得很震惊吗?或是知道这些反而让你感到松了一口气?你迟早会放弃所有这一切的。或许你会觉得这一切难以置信,但你迟早会知道有关它的真理。至少当你感到死亡即将来临时,你就会知道它。因为死亡来临时,会带走所有不能代表你的东西。生命的秘密在于:在你死亡之前死亡”——并发现原来根本没有死亡。

 


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